Salvation! April 28, 2008
Salvation!
By: Michael Hand Christ’s Vineyard, Littleville, AL
Salvation is the most important decision that occurs in a person’s life. Sadly, in the church today there is a great debate raging. This debate is between two factions, “Lordship” and “Free Grace”.
What is at debate is biblical Salvation. The “Lordship” proponents say they believe “faith in Jesus alone” as do the “Free Grace” proponents, yet what is at debate is how we know someone has faith.
The “Lordship “ proponents lump all “Free Grace” beliefs into one group and call it “easy believe-ism”, but what is found in the Bible is far from this. Salvation is hard to believe because it is so easy to attain. Look at how easy it was for the thief on the cross! After being convicted of a crime worthy of death all he had to do was ask the Lord to remember him and Jesus did just that. That thief had no chance to prove he was sincere or had no time to prove he was saved by producing good works. He simply trusted in the Lord.
But wait – isn’t that the point the “Lordship” group makes? If you call Jesus “Lord” then this proves you are saved. Well, the thief called Jesus “Lord” so does that mean he really was converted? Sure, unless, of course, the thief just meant “mister”, since that is one of the meanings of the Greek word for “Lord.” The point here is that we cannot know the intent of the thief’s heart. But, the “Lordship” group will argue that we can by measuring one’s good works and that these good works are inevitable. According to any dictionary, inevitable means unable to be avoided, evaded, or escaped, certain, necessary. If good works are necessary they are therefore deemed a work of righteousness. Paul said in Titus 3:5, “Not by works of righteousness which we have done, but according to his mercy he saved us …” Herein lies the problem with “Lordship” salvation. No one can know the intent of one’s heart but God. Here is where “Free Grace” and “Lordship” part company.
The “Lordship” proponents say that good works will automatically follow salvation and that you can measure works as an indicator of salvation. “Free Grace-ers” believe people must be taught to follow the Bible in order to know what good works one should do to gain rewards in Heaven.
Let’s look at what it takes to be saved. Paul addressed it this way in 1 Corinthians 15:1-4:
1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures;
What is the Gospel that saves? The Gospel that Paul preached. Let us look at Romans 1:16:
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Paul wasn’t ashamed to tell people they needed to believe in Jesus because he knew the Gospel had the power to save without additional information. Paul had no need to explain what the word “believe” really means since he used the Hebrew word that means “to entrust.”
Paul’s view was simple. If the Bible teaches that one day a man would be born of a virgin, die on a cross, go to a grave, and then be resurrected on the third day, that made him the one that could and would save anyone that would believe him! These facts made that man the Christ! “Lordship” was never an issue to Paul when it came to sharing the Gospel. Look at this example in Acts 26:12-28:
12Whereupon as I went to Damascus with authority and commission from the chief priests,
13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks.
15And I said, who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21For these causes the Jews caught me in the temple, and went about to kill me.
22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
27King Agrippa, believest thou the prophets? I know that thou believest.
28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Notice after sharing Jesus, Paul gave King Agrippa the chance to believe. Notice also that Paul did not go into detail about the “Lordship” of Jesus. Why? Because Paul knew if King Agrippa could believe in the Gospel he would be saved.
The “Lordship” supporters will grab hold of verse 20 to prove that good works must follow belief if belief was real in the heart. So, let us examine the phrase “do works meet for repentance.”
“Do” is the Greek word “prasso” and it means “to practice.” “Works” is the Greek word “ergon” and it means “an act.” “Meet” is the Greek word “axios” and it means “deserving.” “For” means “for”, of course; and “repentance” is the Greek word “metanoia” which means “reversal of decision.”
Now, with all that information, verse 20 could read “to practice an act deserving for reversal of decision.” We could take that to mean saying a prayer or going to church or not going to an “R”-rated movie, not drinking beer, or any number of things we believe in the Church. But, no one believes doing any of those things saves us, do we? Not in the Baptist world, but that was before the “Lordship” supporters came to the forefront.
Now, let’s talk about salvation the Bible way. Paul says one must have faith to believe and that faith is a gift from God. Let us look at Ephesians 2:8:
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
But, how do we get this faith to believe? Look at Romans 10:17:
17So then faith cometh by hearing, and hearing by the word of God.
Jesus said it this way in John 6:44:
44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
This sounds clear enough, but how does this drawing by the Father take place? It occurs at the preaching of the Gospel which is the death, burial, and resurrection of Jesus! Anything other than that is a work of righteousness and cannot save us and should never be an indicator of salvation.
Look at Titus 3:5:
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost
We follow the one teacher Jesus called to teach us in this age of Grace – Paul, the Apostle to the Gentiles. He said this in 1 Corinthians 11:1:
1Be ye followers of me, even as I also am of Christ.
This came from the same man who had troubles enough that he wrote Romans Chapter 7 about not doing good when he knew he should be doing good. Maybe he wasn’t saved … that is what the “Lordship” supporters teach and that is where the “Lordship” teaching leads to doubt! The “Lordship” proponents teach openly that if good works do not follow belief then we know that a person is lost.
So, when will someone know they have been saved? Do you know you’re not going to sin next week? How about tomorrow? A popular saying of the “Lordship” teaching is “if Jesus is not Lord of all, he is not Lord at all” yet no one addresses which sin it takes to do away with “Lordship.” Where is there any assurance in this teaching? There is NONE! This is what the devil wants every saved person to be burdened down with – doubt!
A doubtful believer is a non-effective believer. Why would this be important to the devil? Because faith comes by hearing and hearing by the word of God and a doubtful believer will not share the Gospel. “Lordship” proponents teach less good news and far more fear and doubt. The church should be teaching and exhorting believers to live a life of freedom in Christ, not placing shackles of doubt on the feet that is carrying the Gospel to the nations!
“Lordship” preachers spew fear to the point that those that hear it and then repeat it are guilty of proclaiming a false gospel also. “Lordship” doctrine leads to confusion in believers’ minds and that can only be from the devil. Look at 1 Corinthians 14:33:
33For God is not the author of confusion, but of peace, as in all churches of the saints.
Certainly we will find scripture that will tell believers in Jesus to act better than they were acting before Salvation – not as proof of Salvation but so that when we tell others what happened to us it will be viable to them. “Lordship” salvation requires good works as an indicator of salvation, yet they never inform us of what these good works are, how many are needed, when they should start, how long they will last, or even if everyone will exhibit the same good works.
Let us look at what Jesus said when he was asked what good works should be done for Salvation in John 6:28-29:
28Then said they unto him, What shall we do, that we might work the works of God?
29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Jesus’ statement is clear, but is has become muddled up with tradition and bad doctrine. Some would say that belief is considered a work, but if belief and faith are interchangeable as the “Lordship” proponents say, then belief happens after hearing the gospel which actually makes it free grace. If Jesus says it, then shouldn’t that end all this talk of works when it comes to Salvation? Jesus says in John 6:47:
47Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Don’t you think the author of our salvation would know what it takes for His elect to be saved? Take Jesus’ word over any preacher, and suggest others do the same. A point by point rebuttal is not needed to keep the “Lordship” issue from over-taking the Church because Jesus is the Head of the Church in all matters of Faith and deferring to His words on this issue is enough.
Questions to ask Lordship Salvation Proponents
- Do you believe all those that are saved must do good works as proof of their salvation?
- What is your definition of a good work?
- When will these good works start in the life of a believer?
- How many good works must a believer produce before they will know they are of the elect?
- Can a saved person “backslide” or have a period of time they are not living a life of obedience to the Word of God?
- Has there been a point in your life when you haven’t been 100% obedient to the Word of God? If so, does this mean that you weren’t really saved? And if not, how do you explain your stand on “inevitable good works?”







